03

Portrait of Walter Gropius, c. 1928

Photo by E. Bieber
© Bauhaus Archive

alter Gropius created the government-sponsored Bauhaus by merging the Saxony-Weimar Higher School of the Arts with the Saxony School of Applied Art. A manifesto from this time laid out his argument for combining arts and crafts. The word “Bauhaus” refers to the medieval “bauhutte,” an organization of artisans combining skills to build a cathedral (not merely, as has sometimes been suggested, any sort of building). Fittingly, Lyonel Feininger used an image of a soaring gothic cathedral on the cover Gropius’ manifesto.

 

05

SHM (Free State Art Studios), Moscow, c. 1919

 

SHM (Free State Art  Studios), the predecessor of Vkhutemas, was created in the wake of the Russian revolution of 1917 to develop a new, “revolutionary” approach to artist training. Much of the impulse to create the studios came from students of two very different schools, the Moscow School of Painting, Sculpture, and Architecture and the Stroganov School of Applied Art, which merged to form GSHM. The restructuring was intended to dilute the perceived elitism of the Moscow School of Painting with an institution more in step with the spirit of the age. Students believed that the free studios, where every educational phase occurs under the guidance of the same instructor, better fostered the individuality of the student.

 

 

Portrait of Johannes Itten by Paul Stockmar. Itten standing with a star on a background

08

 

Portrait of Johannes Itten

Photo by Paul Stockmar
© Itten Foundation, Kunstmuseum Berne

 

 

lthough the Bauhaus was founded by an architect who considered the merging of arts and crafts key to creating an architecture of the future, for years Gropius remained the sole architect on staff. In fact, architecture was not taught until 1927. The school’s methods developed gradually and intuitively, as Gropius recruited specialists in diverse fields whose views he found interesting – and often similar to his own. One of the school’s great early personalities was Johannes Itten, an advocate for artistic intuition, a cultic (Mazdaznanist) vegetarian, and highly sensitive, considerate teacher who designed the school’s signature introductory course. The Circle of Life describes the number and kinds of subjects studied: